Thursday, November 6, 2008

LOWERING RECIDIVISM THE OBVIOUS WAY


The PEP Story

PEP’s team recognizes that prison is a storehouse of untapped potential. Many inmates come to prison as seasoned entrepreneurs who happened to run illegitimate businesses. For the truly reformed prisoners, once equipped with education and life skills training, the ROI potential for these men, their families and communities is limitless.

Former Wall Street investor Catherine Rohr founded PEP in May of 2004 when she and her husband toured a prison and noticed that executives and inmates had more in common than most would think. They know how to manage others to get things done. Even the most unsophisticated drug dealers inherently understand business concepts such as competition, profitability, risk management and proprietary sales channels. For both executives and inmates, passion is instinctive.

Catherine wondered what would happen if inmates who were committed to their own transformation were equipped to start and run legitimate companies. Following an unusual calling, Catherine left behind her New York career and financial stability, moved to Texas with her husband and started a one-of-a-kind “behind bars” business plan competition. Her efforts were geared toward channeling the entrepreneurial passions and influential personalities of the inmates—intentionally recruiting former gang leaders, drug dealers and hustlers.

The overwhelming response of 55 inmates and 15 world-class executives to judge the business plans and presentations was the catalyst to launch the Prison Entrepreneurship Program. Since inception, PEP has produced staggering results … click here to view our paradigm-changing statistics.

For a deeper look into PEP’s story click here.

Sunday, November 2, 2008

APATHY and the CHURCH

The Yale Journal for Humanities in Medicine (Myles Sheehan)

Apathy is a failure to care or attend to one's own needs or the needs of others. If one thinks about apathy in the context of illness, apathy can afflict a patient or it can afflict caregivers.

One cannot focus on God if one does not know that means caring for others. In failing to care for others, one fails to attend to the center of reality whom Christians know as God. The scene of the final judgment, from Matthew's Gospel, presents a dividing of humanity into sheep and goats on the basis of attention to other persons and their needs:

When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king, will say to those at his right hand, "Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me. I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me."

"Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me." (Mt. 25:31-40. NRSV)

This incarnational faith that equates treatment of the sick, beggars, prisoners, and the needy with how one treats Jesus,
________________________________________Published: September 17, 2004